Polemics with the ICL:
Kurdistan & the Struggle for National Liberation
Lenin on ‘Crudity’ and ‘Jest’
Reprinted from V.I. Lenin Collected Works, Vol. 36.
The following passages are part of what Moshe Lewin designated as Lenin’s “Testament” in his book Lenin’s Last Struggle. Lenin dictated them on 31 December 1922 as part of a campaign against manifestations of Great Russian chauvinism by F.E. Dzerzhinsky, G.K. Ordzhonikidze and J.V. Stalin:
In my writings on the national question I have already said that an abstract presentation of the question of nationalism in general is of no use at all. A distinction must necessarily be made between the nationalism of an oppressor nation and that of an oppressed nation, the nationalism of a big nation and that of a small nation.
In respect of the second kind of nationalism we, nationals of a big nation, have nearly always been guilty, in historic practice, of an infinite number of cases of violence; furthermore, we commit violence and insult an infinite number of times without noticing it. It is sufficient to recall my Volga reminiscences of how non-Russians are treated; how the Poles are not called by any other name than Polyachishka, how the Tatar is nicknamed Prince, how the Ukrainians are always Khokhols and the Georgians and other Caucasian nationals always Kapkasians.
That is why internationalism on the part of oppressors or “great” nations, as they are called (though they are great only in their violence, only great as bullies), must consist not only in the observance of the formal equality of nations but even in an inequality of the oppressor nation, the great nation, that must make up for the inequality which obtains in actual practice. Anybody who does not understand this has not grasped the real proletarian attitude to the national question, he is still essentially petty bourgeois in his point of view and is, therefore, sure to descend to the bourgeois point of view.
What is important for the proletarian? For the proletarian it is not only important, it is absolutely essential that he should be assured that the non-Russians place the greatest possible trust in the proletarian class struggle. What is needed to ensure this? Not merely formal equality. In one way or another, by one’s attitude or by concessions, it is necessary to compensate the non-Russians for the lack of trust, for the suspicion and the insults to which the government of the “dominant” nation subjected them in the past.
I think it is unnecessary to explain this to Bolsheviks, to Communists, in greater detail. And I think that in the present instance, as far as the Georgian nation is concerned, we have a typical case in which a genuinely proletarian attitude makes profound caution, thoughtfulness and a readiness to compromise a matter of necessity for us. The Georgian who is neglectful of this aspect of the question, or who carelessly flings about accusations of “nationalist-socialism” (whereas he himself is a real and true “nationalist-socialist”, and even a vulgar Great-Russian bully), violates, in substance, the interests of proletarian class solidarity, for nothing holds up the development and strengthening of proletarian class solidarity so much as national injustice; “offended” nationals are not sensitive to anything so much as to the feeling of equality and the violation of this equality, if only through negligence or jest — to the violation of that equality by their proletarian comrades….
* * *
It would be unpardonable opportunism if, on the eve of the debut of the East, just as it is awakening, we undermined our prestige with its peoples, even if only by the slightest crudity or injustice towards our own non-Russian nationalities. The need to rally against the imperialists of the West, who are defending the capitalist world is one thing. There can be no doubt about that and it would be superfluous for me to speak about my unconditional approval of it. It is another thing when we ourselves lapse, even if only in trifles, into imperialist attitudes towards oppressed nationalities, thus undermining all our principled sincerity, all our principled defence of the struggle against imperialism.
V.I. Lenin, Collected Works, Vol. 36, pp 607-611